by liberal japonicus
Some questions about trans rights and existence came up. I approach this topic hesitantly. I sometimes deal with younger people who come to Japan and I have met a few who are gender-fluid. When my daughter had to return because of Covid, she did her classes for the last term on zoom and I overheard the first class where everyone was introducing themselves and giving their pronouns. Definitely feeling my years. And my life experiences in this realm are miniscule, so I want to be cautious about stating anything.
I linked to these two pages that talk about the situation in Japan.
https://www.hrw.org/report/2019/03/19/really-high-hurdle/japans-abusive-transgender-legal-recognition-process
https://www.hrw.org/news/2019/03/19/interview-invisible-struggle-japans-transgender-population
Seeing Japan's approach reminds me of part of Philip K. Dick's quasi-autobiographical novel VALIS where the main character Horselover Fat (a pseudonym of Philip Dick) ends up in a mental institution and meets with a therapist who resolves (temporarily) some of his issues.
They—note the “they"—paid Dr. Stone to figure out what had destroyed the patient entering the ward. In each case a bullet had been fired at him, somewhere, at some time, in his life. The bullet entered him and the pain began to spread out. Insidiously, the pain filled him up until he split in half, right down the middle. The task of the staff, and even of the other patients, was to put the person back together but this could not be done so long as the bullet remained. All that lesser therapists did was note the person split into two pieces and begin the job of patching him back into a unity; but they failed to find and remove the bullet. The fatal bullet fired at the person was the basis of Freud's original attack on the psychologically injured person; Freud had understood: he called it a trauma. Later on, everyone got tired of searching for the fatal bullet; it took too long. Too much had to be learned about the patient. Dr. Stone had a paranormal talent, like his paranormal Bach remedies which were a palpable hoax, a pretext to listen to the patient. Rum with a flower dipped in it—nothing more, but a sharp mind hearing what the patient said.
There are an infinite number of bullets that can be shot at a person, and when you are the target, like a trans person is, each bullet has to be identified and removed. So while Japan has a family register which can 'verify' a person's gender and that gender can be changed, the two articles points to all the difficulties that are faced when a trans person goes to do that. In the US, where there is no central record that a person can appeal to in order to record and identify their gender, they face other 'bullets' that have to be identified and dealt with.
I've also been watching the rifts in feminism grow in dealing with issues of trans rights and recognition. Here's two articles about the situation in the UK that discuss the problems
https://lux-magazine.com/article/the-road-to-terfdom/
https://xtramagazine.com/power/transphobia-britain-terf-uk-media-193828
These point to one dynamic, but I know this can be a two way street. Recently, someone I got to know who is gender fluid was saying that on a board that was discussing which worked better as an descriptor, woman or female, they said that it didn't bother them, it was only when it was used as a noun that was overly broad (Like 'Females obsess over makeup') and prefaced that by saying they were AFAB (Assigned Female At Birth) because they don't currently identify as female. This had several people pile on with TERF accusations. Baffled, it finally became clear that they were attacking because they translated identifying as AFAB as ""I'm AFAB, so I get to have an opinion as a biological female, and trans women don't get to have an opinion because they're not real women." It finally got cleared up, but several of the harassers insisted that my friend should have been upfront with their gender identity, but my friend is of the opinion (corectly I think) that gender identity is not really someone else's business. Of course, the inability to admit a mistake is probably at the heart of a lot of this, but I share this story to note that it is not necessarily one side that behaves badly, it is people who behave badly.
The problem with the US take on trans rights, it seems to me, is that it is being weaponized in the service of Republicans looking for something to juice them up.
https://people.com/politics/texas-mom-emotional-testimony-about-her-transgender-son-at-hearing/
https://www.theguardian.com/us-news/2021/mar/23/anti-trans-bills-us-transgender-youth-sports
But it may bite them on the ass.
https://www.pbs.org/newshour/politics/new-poll-shows-americans-overwhelmingly-oppose-anti-transgender-laws
Strangely enough, as I was writing this, this article popped up in my feed
http://www.bbc.com/travel/story/20210411-asias-isle-of-five-separate-genders There are also the Native American Twospirit (the old term berdache is considered offensive) and kathoey in Thailand, which, surprisingly to me, given their relative acceptance, are completely outside of the legal framework
Legal recognition of kathoeys and transgender people is nonexistent in Thailand: even if a transgender person has had genital reassignment surgery, they are not allowed to change their legal sex.
To try and wrap this up, in the comments Marty astutely points to Lazarus Long's desire for transhuman experiences (Time enough for love), with one of those being the possibility of being a female (and he skips that to go date his mom, something I've always thought might be the inspiration for Ian Frazier's essay Dating Your Mom).
I certainly loved the character of Lazarus Long, but it wasn't until I got older that I realized how crafty Heinlein was in constructing those voices. First of all, Heinlein seems to put all of his ideas into the character of Lazarus. How can you argue with 1000 years of lived experience? But (and this is where it gets really tricksy) the narrator of the story is Lazarus' grandson who can take LL down a notch, so when LL talks about 'inadequate men into fake females', Heinlein gets to have his cake and eat it too. Here's the section where the computer Minerva is offering the possibility of being female to Lazarus.
“Lazarus, you could become female.”
I do not think I have ever seen the Senior quite so startled (So was I, but the statement was not aimed at me.)
He went on slowly, “Minerva, I’m not sure what you mean. Surgeons have been turning inadequate males into fake females for more than two thousand years — and females into fake males almost as long. I’m not attracted by such stunts. For good — or bad — I am male. I suppose that every human has wondered how it would feel to be the other sex. But all the plastic surgery and hormone treatments possible won’t do it — those monsters don’t reproduce.”
“I am not speaking of monsters, Lazarus. A true change in sex.”
“Mmm— You remind me of a tale I had almost forgotten. Not sure it’s true. About a man, oh, must have been around 2000 A.D. Couldn’t be much later because things went to pieces not long after. Supposed to have had his brain moved into a female body. Killed him, of course. Alien tissue rejection.”
“Lazarus, this would not involve that hazard; it would be done with your own clone.”
“Not bloody likely. Keep talking."
[...]
“Lazarus — ”
“Yes, Minerva?”
“The published literature makes one option both certain and safe. This method can be used to create your twin sister — identical rather than fraternal, save for sex. A host mother is indicated, with no forcing to maturity, since the brain would be allowed to develop normally. Would this meet your standards of newness and interest? To watch yourself grow up as a woman? ‘Lazuli Long,' you might name her — your female other self.”
One wonders what Heinlein would have made of how things are now. Brave new world.
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