by von
Rod Dreher wants to allow married Catholic Priests (h/t Andrew Sullivan):
.... I don't think there's any serious ground for believing that the Catholic sex abuse crisis was caused by celibacy (after all, married men can be child sex abusers too). But the older discipline of allowing married priests is a healthy one, it seems to me. I have learned so much about married life and family life from having been a husband and a father that I find it hard to imagine a priest who hasn't lived through these experiences being able to fully relate to them in counseling. I have known at least one Catholic priest who is good at this, but I think that's got to be exceptional. It's just so complex. On the other hand, I don't know how a priest's wife and kids do it, with dad having to be on call and open to others all the time.
I think it would be good for the Catholic Church if Benedict would reverse the Roman discipline and allow priests to marry married men to become priests, if they feel called. It would bring a lot more young men into the priesthood, I'm betting.
This seems so blazingly obvious to me that it is difficult for me to see the other side of the argument. I once considered myself a pretty insightful guy who knew a lot about a lot of things. Then I got married. Then I had kids. I. Knew. Nothing. (OK, not "nothing," but not a lot.)
I've now been with the same woman for the last fifteen-plus years and have been married for the last ten (almost). I am still reminded, nearly every day, how utterly unqualified I am to give relationship advice to anyone.
When a man who has never married and never raised children offers an opinion on marriage or child-raising, I roll my eyes. I can't help it. I appreciate that a priest is trained and thinks deeply about these things. I get that there are certain similarities between the priestly life and married life. I understand that we are all human, with the same foibles and failings. But what the priest knows is, at best, an approximation. It's not reality. Worse, to cite the Rumsfeldian koan, a priest doesn't know what he doesn't know. He has no way of discerning what he's missing.
I don't want to overstress the point and lapse into arrogance myself. I'm not Catholic. I have met priests who have a lot of humility and who do a lot of good. I'm not qualified to opine on Catholic doctrine or whether celibate, unmarried priests are better keepers of that doctrine than married ones. I don't mean to suggest that unmarried, celibate priests have nothing to say or that we should privilege experience over all else. Indeed, claims to experience are limited to one experience -- yours -- and experience can be a hinderance if you think that your experience is the only valid one.
But if you lack certain core experiences, it strikes me that you don't have much of a claim to expertise. And I don't think that one needs to be a Catholic to see this fact. After all, I don't have to be black to know that I'm unqualified to discuss the African-American experience in anything other than limited terms.
For me, it boils down to a single question. Who gives better advice about a road: one who has walked it or one who has viewed it from afar?
I would like to hear from priests and Catholics in comments. (Or comment over on Dreher's blog, if that's a friendlier environment.) What's going on here? What am I missing?
UPDATE: To be sure, I am not suggesting that there aren't other valid reasons why a priest should not marry (because of workload or doctrine or some other reason). I am focused on the counseling aspect.
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