--Sebastian
I generally agree with Hilzoy's recent post on justification and explanation but something vaguely nags me about it. So of course rather than talking about what I agree with I want to talk about what I don't agree with. Unfortunately I can't quite put my finger on it, so this post is going to be a bit stream-of-conciousness with what I hope is an insightful question at the end. I think the place that bugs me is:
Just because they're true, however, doesn't mean that there are not other grounds for criticizing me for saying them. I am heartless, more concerned with pointing out your failings than with saving your life, etc. (To amuse yourselves while hammering home the central point, just think of the many, many occasions on which it would be wrong to recite the multiplication tables, true though they be. In the middle of a fight with your spouse, for instance.) In all such cases, the appropriate criticism is not that the person saying these things is saying something false, but that the act of saying it reveals her motives for saying it, or her character more generally, to be in some way bad.
I think that some conservatives tend to make assumptions about liberals that lead them to hear claims about e.g. any possible American role in the genesis of al Qaeda as just this sort of utterly inapt statement. If my first response to the sight of you bleeding on the sidewalk should be to tend to your wounds, not to tell you how dumb you were, then by the same token my first response to 9/11 should have been to tend to, or (if I wasn't in a position to help directly) at least to mourn with, the dead and injured and those who loved them. It should not have been to point out America's role (if any) in the genesis of terrorist movements; and anyone whose first response to 9/11 was not horror but blaming America would, I think, have shown real moral ugliness.
I think that some conservatives make assumptions about liberals that lead them to think that liberals who try to explain such things do so for all the wrong reasons. (Liberals have stereotypes about conservatives too, of course, but they tend not to get tangled up with explanation and justification.) Rush Limbaugh, for instance, thinks that liberals always want to empathize with anyone they can see as 'downtrodden', however loathesome that person might be; that liberals despise America and think that America is responsible for all the world's evils; and that we think that no one from another culture is ever responsible for anything. If you think that liberals are like this, and you hear a liberal say that American policies in the Middle East contributed in some way to the development of al Qaeda or the motives of terrorists, you might well be inclined to think the worst of that person. But that would be because you assumed the worst to begin with.
I think the third paragraph has a bit of a back-door excluded middle argument. It is almost certainly true that conservatives are making assumptions about liberal speakers and justification, but I don't think it is the assumptions identified. I definitely think that many liberals tend toward exusing other cultures from responsibility, though I think this impulse was stronger in the 1980s and 1990s than it is now. But I think that isn't what really worries conservatives. I think that conservatives worry that the explanations are used to disguise a back-door pacifism or lack of will to fight against people who want to kill us. The same thing shows up in the "is it a war or mere crime" debate. It isn't that conservatives don't believe that law enforcement action is hugely important. They just worry that liberals want to stop there. They worry that liberals always want to try appeasement, and refuse to stand up to people that actually want to hurt us until it is far too late--and much uglier than if we stop things earlier. And liberals pretty much play into those fears--Clinton and Carter on North Korea is a classic example. However bad it would have been to try to deal with North Korea in 1994 and I have no illusion that it could have been awful, kicking it downstream until they actually had nuclear weapons made it far worse.
Furthermore, liberals don't typically make a big deal to make the difference between justification and explanation very clear so those who are justifying can easily hide out with those who are explaining--we can't tell them apart. The Sheehan example is demonstrative. I'm pretty sure that somewhere there is a vocal mother of a dead soldier who isn't so much of an appeaser that she thinks Afghanistan was an unjust invasion. But you take the easy route, Sheehan is available so hop on the media circus, and we can ignore the fact that almost all of her foreign policy issues are framed like those of a raving lunatic. She clearly has all the tendencies conservatives fear are hiding in the liberal background, and she is embraced quite easily and very publically by almost the entire spectrum of the left. Is this because the left agrees with her? I strongly pressed, some will say no. But only if really pushed.
But back to the key question of justification/explanation. In the 1980s and 1990s there was a strong and growing pseudo-Christian militia movement. They felt mostly unreasonable and irrational greivances against the US government. Eventually Timothy James McVeigh blew up the Oklahoma Federal Building. He was loosely tied to a number of militia-oriented groups and in interviews spoke to many of their talking points. Some people used this as a chance to attack Clinton for being weak on security, and I'm sure that some try to use this to raise questions about overreaching government. But on the whole lots of people didn't care why he did it. Those who did typically analyzed it from a "he's crazy" point of view. In other words they would explain things purely from the point of view of what he thought--not from the point of view of trying to analyze the thoughts as legitimate grievances. And even though he was only loosely affiliated with milita groups, even the loose identification was enough to break the back of the militia movement in the United States.
Their membership dropped off dramatically and they went from being seen as eccentric in some conservative circles to being much more likely to be seen as dangerous. Some prominent leaders (such as Lynn Van Huizen) have attempted to purge the more violent members from the militias. (Yes I am aware that Neiwert worrys almost incessantly about the militia movement, but even he admits that it fell off dramatically in response to the bombing).
So why was the reaction so different? Where is the Guardian article which says: Terrorist action is of course reprehensible, but one must really understand that McVeigh is raising important issues about the interaction between governmental power and its citizenry? Where is the Robert Fisk clone who get beaten up by the militia and says "if I had been oppressed by the atheist-loving US government for so long I would have done the same?" Where is the George Monbiot essay written seven days later which says "If Timothy McVeigh did not exist, he would have to be invented?" Even Patrick Buchanan--general high-profile wack-job conservative--didn't try to explain McVeigh. There is a key difference in how we reacted to the Oklahoma bombings when compared to how many react to the 9/11 bombings. Making a binary distinction between justification and explanation doesn't really capture that difference.
I think that the distinction between justification and explanation as discussed so far fails to capture why so many of the 'explanations' used for Islamism make conservatives queasy. I can't put my finger on it, but I think the difference in liberal treatment of McVeigh's crazed explanations and those of Islamists might shed some light on the issue.
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