by publius
Book of John 1:1, 14
In the beginning was the Word, and the Word was with God, and the Word was God. . . . And the Word was made flesh, and dwelt among us[.]
Ezra Klein:
[Obama] is not the Word made flesh, but the triumph of word over flesh, over color, over despair.
Eric Martin has hit upon the most persuasive argument against Obama – namely, that there’s just not much substance after you scrape away the pretty words. In light of New Hampshire, I’ve been giving this argument more thought. In particular, the meddlesome Martin has made me skeptical of my own Obama loyalties, which are often similar in spirit to Klein’s. After all, great substantive me would never be taken in by pretty surfaces, right? Perhaps, but the more I think about it, the more it seems that support for Obama has taken on religious dimensions. And that’s not good.
Last night, I caught most of The Last King of Scotland (awesome), beginning with the demagogic speech and rally. I was struck by the similarities to Huey Long, and to All The King’s Men more generally (the book, not the wretched movie). Both works are studies in the art of the charismatic demagogue. And both characters adopt similar rhetorical strategies. They play on resentment (British/big money), but – crucially – they are also both populists. That is, both leaders promise reforms that are desperately needed by their crushingly poor audiences – e.g., schools, hospitals, bridges, etc.
Turning to Obama, I agree that some of his speeches are high on rhetoric but short on delicious policy meat. What then is it about those speeches that so moves us? And by “us,” I mean secular progressives, particularly younger ones. Frankly, I think religion is playing a role. Progressives have a strange relationship with religion. Many are (at least privately) contemptuous of it, but the depths of hostility often betrays a lingering, if subconscious, jealousy of those who believe. Religion, after all, provides a sense of togetherness and a sense of belonging to something higher. In short, a purpose.
These desires themselves, however, are not confined to the religious, but are quite universal. Perhaps they are the evolutionary byproduct of communal living (i.e., evolution rewarded humans who lived communally, and these instincts expanded into more abstract realms). Others might cite the embedded desires as evidence of the divine spark. But regardless, they're there. And just like any evangelical, secular progressives want to fulfill them – not necessarily with God, but with something higher and more noble. They want to fill the void with purpose.
Indeed, many modern movements – from socialism to New Age philosophy (i.e., liberal fascism) – can be seen as attempts to fill the void that the death of God left behind. After all, whatever its practical flaws (and there are many), there is something profoundly religious animating the theory of communism, which is far closer to the tenets of Christianity than capitalism.
Here then is where Obama comes in. Obama seems to be filling a spiritual void that many modern secular progressives (like all humans) tend to develop. Whether the enthusiasm stems from youth’s susceptibility to romantic idealism, or instead from the longing caused by the slow lonely grind of professional life, something is causing these people to see in Obama something more than politics. They’re seeing – and feeling – something higher.
On this note, it’s interesting that Klein would use the particular allusion I quoted above (an allusion to the infamous opening of the Book of John) in describing Obama’s rhetorical power. Quite simply, Klein's language is the language of religion, not politics. And he’s far from alone in using this language. (And I’m not picking on him – I understand the sentiment, as I noted in a previous post).
But that said, it’s the religious dimension that’s giving me the most pause. Frankly, I’m disturbed by the implications if the Obama campaign has indeed become a secular religion to many progressives. (If you disagree with that premise, then obviously you’re going to disagree with the rest of this).
Most disturbingly, it illustrates that secular progressives – you know, cynical rational substantive geniuses that we are – are little different from the crowds cheering on Huey Long. Like them, we are responding to emotional populist appeals – just different types of appeals. They aren’t about schools and bridges, because we don’t lack those – we’ve been lucky on that front. Instead, Obama is offering something we often don’t have, but that we similarly crave and need – a higher purpose, a sense of connectedness and community. In short, Obama is providing a secular religion. More cynically, it’s wine-track demagoguery.
Although I remain an Obama supporter, I do fear that I’m allowing myself to be enchanted in an intellectually juvenile way. Of course, like you I suspect, I think of myself as more sophisticated than the crowds that vacillated mindlessly from Brutus to Marc Antony. But the truth is that I’m not all that different. I too am all too human, and thus susceptible to the same types of appeals, even if they come dressed in different clothes.
None of this is necessarily an argument for abandoning Obama, but it is an argument for snapping out of the spell and concentrating harder on the meat.
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