In his column today, New York Times columnist David Brooks argues that we should appreciate that the phrase "one nation under God" (which is, after 50 years, finally being challenged in the Supreme Court) is "not proselytizing; it's citizenship." To help us understand this, he offers the example of Martin Luther King, Jr. (via David L. Chappell's book "A Stone of Hope"), who believed that the goals of the civil rights movement "would take something as strong as a religious upsurge." Brooks leaps from this choice made by King (only one of the Civil Rights leaders) to the conclusion that, "If you believe that the separation of church and state means that people should not bring their religious values into politics, then, if Chappell is right, you have to say goodbye to the civil rights movement. It would not have succeeded as a secular force."
Forget the ocean of other options in between his example and his conclusion, look at his twisted path to this conculsion: let's take it one main phrase at a time:
If you believe that the separation of church and state means that people should not bring their religious values into politics
Remember that the backdrop for this column is the phrase "under God," which was added to the Pledge of Allegiance in 1954, although the Pledge had served the nation well for 62 years before then without it. But this was not the bringing of "religious values into politics"; this was the bringing of politics via religion into Patriotism, which should transcend politics as much as possible.
So we're already off course here.
Next he adds
then, if Chappell is right,
By which he refers to Chappell's conclusion that "the civil rights movement was not a political movement with a religious element. It was a religious movement with a political element."
OK, he's asking us to consider that. Fine.
Next he adds
you have to say goodbye to the civil rights movement.
I won't quibble too much by noting that his argument actually suggests "you have to say goodbye to the successes of the civil rights movement" (there's no reason to believe that the movement would never have occurred without its being formed as a religious movement, but rather only that it was perhaps more successful because it was).
What he's really leaping to (in this context...and via a logical platform made of popsicle sticks and bubble gum) is that only by sharing religious values do we facilitate progress on human rights issues (presumedly by appealing to the religious beliefs of potential supporters of the movement as a rallying cry and by arguing through religion against the objections of the opposistion). This ignores two facts: one, other human rights movements, such as the women's movement and gay rights movement, have made great strides without a religious framework (mostly despite it, actually), and two, the freedom to be an atheist or agnostic is also a human rights issue.
You could argue that Brooks is arguing that only the Civil Rights Movement needed a religious framework (not other movements), but that's contradicted by his later conclusion that
Whether you believe in God or not, the Bible and commentaries on the Bible can be read as instructions about what human beings are like and how they are likely to behave. Moreover, this biblical wisdom is deeper and more accurate than the wisdom offered by the secular social sciences, which often treat human beings as soulless utility-maximizers, or as members of this or that demographic group or class.
If we followed the Bible's wisdom and/or instructions about human beings, the women's movement and gay rights movement would arguably be much less further along than they are.
I personally believe in God, and I like to think that belief informs my actions and decisions on a daily basis, as well as how I vote. I don't believe, however, it's necessary to bring religion into our shared texts, procedures, or practices in order for our individual religions or religious communities to thrive.
A history of the Pledge explains that "In 1954, Congress after a campaign by the Knights of Columbus, added the words, 'under God,' to the Pledge. The Pledge was now both a patriotic oath and a public prayer."
Not that this should convince anyone, but ironically, the granddaughter of Francis Bellamy (1855 - 1931), the Baptist minister who wrote the Pledge, "said he also would have resented this...change. He had been pressured into leaving his church in 1891 because of his socialist sermons. In his retirement in Florida, he stopped attending church because he disliked the racial bigotry he found there."
The Pledge belongs to the nation now, though, so we can update it as we see fit. It would best honor the Republic, for which the flag stands, however if the Pledge reflected the values the nation was built upon. The separation of church and state, being one of them.
UDPATED: to correct a few typos and clarify one sentence.
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